Immediately after a powerful conversation about what really defiles a person and makes them “unclean”, Jesus has a chance encounter with a pagan woman in the region of Tyre and Sidon. The crowds are continuing to flock to and overwhelm Jesus and His disciples, in many occasions making it difficult for them to even eat and after ministering and healing throughout many Jewish provinces it seems Jesus is simply trying to get away for a little while.
It doesn’t work of course.
By now, everyone in the area had heard rumors of miraculous healings and powerful displays of authority and teaching by a mysterious rabbi named Jesus.
Even here, in Gentile territory, people in their most desperate hour flock to Jesus.
Mark 7:24-30
24And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” 28But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” 29And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30And she went home and found the child lying in bed and the demon gone.
Several things captivate me about this story, but the boldness of this woman must not be overlooked.
Timothy Keller illustrates this well in King’s Cross.
“She is a pagan and given her proximity to Judea it is reasonable to assume that she would have been aware that she has none of the religious, moral, or cultural credentials necessary to approach a Jewish rabbi–she is a Phoenician, a Gentile, a pagan, a woman, and her daughter has an unclean spirit. She knows that in every way, according to the standards of the day, she is unclean and therefore disqualified to approach any devout Jew, let alone a rabbi. But she doesn’t care. She enters the house without an invitation, falls down and begins begging Jesus to exorcise a demon from her daughter.” -Timothy Keller, King’s Cross (p. 86)
And honestly I think she is probably like any caring parent when their child. If your child is in jeopardy, you simply do what it takes to save her. And on the surface, Jesus’s reply appears to be an insult. In the New Testament, dogs were scavengers–wild, dirty, uncouth in every way and in Jesus’s day the Jews often called the Gentiles dogs because they were “unclean.”
But what Jesus is saying to her is not an insult. It’s a parable.
“One key to understanding it is the very unusual word Jesus uses for “dogs” here. He uses a diminutive form, a word that really means “puppies.” Jesus is saying to her, “You know how families eat: First the children eat at the table, and afterward their pets eat too. It is not right to violate that order. The puppies must not eat food from the table before the children do.” – Timothy Keller, King’s Cross (p. 87)
In Matthew’s account Jesus elaborates and explains His meaning: “I was sent only to the lost sheep of Israel.” What He’s saying to the Syrophoenician woman is this: “Please understand, there’s an order here. I’m going to Israel first, then the Gentiles (the other nations) later.
But it is her response that is perhaps even more astonishing. Basically she says, Yes, Lord, but the puppies eat from that table too, and I’m here for mine. Jesus has told her a parable in which He has given her a combination of challenge and offer, and she gets it. She responds to the challenge: “Okay, I understand. I’m not from Israel, I do not worship the God that the Israelites worship. Therefore, I don’t have a place at the table. I accept that.” Isn’t this amazing? She doesn’t take offense; she doesn’t stand on her own rights. She says, “All right. I may not have a place at the table–but there’s more than enough on that table for everyone.”
So often we have a sense of entitlement, even as Christians, and we stand up for our rights, standing on our dignity and our goodness believing “this is what I’m owed.”
But this woman is not doing that at all. She’s not saying, “Lord give me what I deserve on the basis of my goodness.” She’s saying, “Give me what I don’t deserve on the basis of your goodness–and I need it now.
A good translation of Jesus’s rabbinical reply to her would be “Such an answer!”
And at the heart of this story is the gospel–that you’re more wicked than you ever believed and at the same time more loved and accepted than you ever dared to hope.” - Timothy Keller, King’s Cross (p. 88)
Ultimately, this pagan woman understands more about the abundance of God than perhaps even the disciples understand at the moment.
I mean what exactly was Jesus teaching he disciples when he instructed them to feed the 5,000 with five loaves and two fish. Furthermore, what is he saying when they take up twelve baskets full afterwards. The disciples were very aware of their limitations weren’t they?
“That would be nearly a year’s worth of wages to feed this many people!”
I think he was saying to them then, what he says to the woman at the well later, and what he says to us today.
John 4:13-14
“13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”
And the beautiful mystery is… we don’t just get the “scraps” from the table of the Lord, we are invited to dine and feast with Him. This pagan woman whose daughter was plagued by an evil spirit understood that the abundance of the Lord was so great, that even the crumbs were more than enough.
May we cease our endless striving and leave the myriad of wells we continuously seek out only to be left thirsty and empty once again. May we find ourselves at the table of grace, feasting richly upon the extravagant mercies of our Lord. He doesn’t offer us mere crumbs, but the “immeasurable riches of His grace in Christ Jesus” (Ephesians 2).
Let us approach the Lord with boldness, not for what we deserve on the basis of our goodness, but for what we don’t deserve on the basis of His goodness.
For He is so very, very good.